Qimmik | Face the truth

In his new novel, Qimmik, Michel Jean continues to tell parts of Indigenous history by showing how the past sheds light on the present. And, more than ever, it reminds us that this story is also ours.




We met Michel Jean at the start of the week in a café very close to TVA, where he is still the midday anchor. It’s not easy to catch the popular author for an interview – on social media, he calls himself “the wandering Innu.”

Since mid-September, in addition to a few days in Toronto, he has made two long stays in France to promote Tiohtià:ke, (just launched at Seuil, released here in 2021 by Libre Expression). It is only thanks to Kukum, which is close to 40,000 copies sold there, Michel Jean has become the darling of booksellers and readers. “It’s huge for a nobody, who hasn’t really had a presence in the media. »

In fact, for two years, his dear Almanda has also taken him to Germany, Lebanon, Mexico, Estonia, Sweden… And it’s not over, since the book has just been translated into Arab. “And also in Croatian, Russian, Spanish, English,” he adds.

This confirms what I thought. We are told that our stories are of no interest to anyone. But they are universal.

Michael Jean

Michel Jean has been repeating it for three years: Kukum changed his life. “What it gave me was freedom. » But as he hasn’t quit his job as a journalist, his life at the moment is pretty much about work. And he’s not complaining about it.

“I’ve been writing for a long time and it was my dream to travel with my books, to create links around literature. So when someone says to me: would you like to come to Italy for two weeks to talk about your books… well yes! »

Inhuman

Michel Jean devoted two years to Qimmikwhich, after Kukum, tells another story of forced sedentarization: that of the Inuit during the 1960s and 1970s, who were forcibly grouped into 14 villages in the territory of Nunavik. A history marked by the slaughter by the police authorities of thousands of Nordic sled dogs – the qimmik –, which left deep scars among the Inuit.

For an Inuk, a dog is neither a human nor an animal. He’s an ally.

Michael Jean

This bond with dogs, without which the Inuit simply could not survive, is the common thread of this novel which takes place over two eras. We follow a young couple in the Far North during the 1960s, as they travel and search for food, and the questions of a lawyer today, who is defending a homeless Inuk suspected of murder.


PHOTO MARCO CAMPANOZZI, THE PRESS

Michel Jean is horrified by the mass slaughter of sled dogs in the recent past.

A great animal friend and dog lover, Michel Jean is horrified by this massive slaughter which was carried out largely by police officers from the Sûreté du Québec. “I try to imagine what it was like when the police showed up…” he slips.

“How could we think that to prevent people from leaving, we had to kill the dogs? How did someone, somewhere in Quebec, think this was a good idea? Let’s see. We did not respect these cultures, we did not respect these people. Something inhuman has happened. »

What shocks him even more: that this massacre takes place in a recent past, and not in “1800 or so”. He also recalls that the Inuit are not subject to the Indian Act, it was in Quebec that this decision was made. “Identitarian nationalists often hold Ottawa responsible for problems related to Indigenous people, but colonialism happened in Quebec too. In America, it was done in Spanish, Portuguese, English, and French. »

Strong women

The idea is not to blame, but to tell this story which is not taught anywhere, “so that Quebec does not absolve itself of its historical responsibility”.

It’s correct, we’re no longer at that time, we’re looking forward now. But as Elisapie Isaac said, in the expression Truth and reconciliation, there is the word truth. It is a novel that tells an important truth in recent history.

Michael Jean

True to his style, Michel Jean has “hidden” all of this in a smoothly completed novel, which is anything but didactic. And as is often the case, it is strong women that he portrays – the narrator Saullu, like Almanda, has a “ badass » which he likes. “It comes naturally to me, I just have strong women in my environment! And the character of the lawyer, Eve, is our view of justice. But I liked a lawyer better than a lawyer, I don’t know why! »

Eve is also caught up in her origins, as happened to Michel Jean a few years ago. He pauses for a moment. “Did you like the ending? » Excellent question: the last pages of Qimmik are indeed very moving, when everything he has sown in the book takes on its meaning.

“I love him anyway. I saw the scene, the grandmother leaning over to smell the dog. He’s just a dog… but that’s the past. But maybe I’m being sentimental. »

The following

The other character of the novel is the territory, which he took great care to describe to convey all its beauty and danger.


PHOTO MARCO CAMPANOZZI, THE PRESS

Michel Jean is already thinking about the subject of his next novel.

“It’s still the end of a way of life, we had to show what they lost. This book is about a tragedy, and the consequences of a tragedy, in a story that I hope is captivating and touching. »

For the future, the author who writes “with his heart” has plenty of literary journeys planned, screenwriting projects – three of his books are being adapted – and is already thinking about the subject of his next novel.

“There will be another one, that’s for sure. The most important thing is the next book. » And he will of course continue to bring these stories on which it has become impossible to “put a lid”.

“Because you know what? They tried a lot of things, and we’re still here. »

In bookstores October 18

Qimmik

Qimmik

Free expression

224 pages


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